Sacred Weeds: Henbane Documentary

January 2nd, 2007

Watch the Sacred Weeds television one hour scientific study documentary investigating a plant, Henbane, also known as Devil’s Weed. A powerful hallucinogenic drug used by witches to create the illusion of flying and the cultural impact of this psychoactive plant and early civilisation and mythos.

Sacred Weeds – Henbane Video

Henbane in flowerHenbane (Hyoscyamus niger) is a plant of the family Solanaceae that originated in Eurasia, though it is now globally distributed.

It was historically used in combination with other plants, such as Mandrake , Deadly Nightshade, and Datura as an anaesthetic potion, as well as for its psychoactive properties in magic brews. Its usage was originally in continental Europe and Asia, though it did spread to England sometime during the Middle Ages. The use of Henbane by the ancient Greeks was documented by Pliny. The plant, recorded as Herba Apollinaris, was used to yield oracles by the priestesses of Apollon.

Henbane can be toxic in low doses. Its name came from Anglo-Saxon hennbana = “killer of hens”. Hyoscyamine, scopolamine, and other tropane alkaloids have been found in the foliage and seeds of the plant.

Common effects of henbane use in humans include hallucinations, dilated pupils, restlessness, and flushed skin. Less common symptoms such as tachycardia, convulsions, vomiting, hypertension, hyperpyrexia and ataxia have all been noted. Despite this it is used as a food plant by the larvae of some Lepidoptera species including Cabbage Moth.

It was traditionally used in German pilsner beers as a flavouring, until the Bavarian Purity Law was passed in 1516 and outlawed the use of Henbane and allowed only the use of hops.

Henbane or Hyoscyamus was also known to have been used as an anesthetic in the first Arab hospitals.

Henbane is the etymology of the Czech town Plzeň and pilsener beer.

http://en.wikipedia.org/wiki/Henbane

THE PHARMACRATIC INQUISITION

December 23rd, 2006

Fly Agaric Amanita Muscaria mushroomI’ve been waiting for the right time to post this amazing monumental presentation regarding the occult and esoteric pagan history behind religious symbolism in relation to Jesus and Sun cycles, amanita muscaria mushroom (fly agaric) and the divine experiences of altered states of consciousness through entheogenic drugs. Happy Holidaze…

Thousands of years ago, in the pre monarchic era, psychedelic/entheogenic substances where publicly known world wide and were respected for their ability to bring forth the divine, Yahweh, God, The Great Spirit, etc., by the many cultures who used them. Often the entire tribe or community would partake in the entheogenic rites. These rites were often used in initiation into adulthood, for healing, to help guide the community in the decision process, and to bring the direct religious experience to anyone seeking it, that might take these psychedelic sacraments properly.

In the pre literate world, the knowledge of psychedelic plant sacraments, as well as fertility rites and astronomical knowledge surrounding the sun, stars, and zodiac, known as astrotheology, were anthropomorphized into human/god like beings so their stories and practices could be passed down for generations. Weather changes over millenniums caused environmental changes that altered the available foods and plant sacraments available in the local vicinity. If a tribe lost its shamanic El-der (El – God), all of the tribe’s knowledge of their plant sacraments as well as astronomical knowledge would be lost.

Links:
http://www.pharmacratic-inquisition.com/
http://www.gnosticmedia.com/
The Sacred Mushroom and the Cross
Soma: Divine Mushroom of Immortality

The Psychedelic Secrets of Santa Claus

December 12th, 2006

by Dana Larsen (18 Dec, 2003)

Modern Christmas traditions are based on ancient mushroom-using shamans.

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Although most people see Christmas as a Christian holiday, most of the symbols and icons we associate with Christmas celebrations are actually derived from the shamanistic traditions of the tribal peoples of pre-Christian Northern Europe.

The sacred mushroom of these people was the red and white amanita muscaria mushroom, also known as "fly agaric."

These mushrooms are now commonly seen in books of fairy tales, and are usually associated with magic and fairies. This is because they contain potent hallucinogenic compounds, and were used by ancient peoples for insight and transcendental experiences.

Most of the major elements of the modern Christmas celebration, such as Santa Claus, Christmas trees, magical reindeer and the giving of gifts, are originally based upon the traditions surrounding the harvest and consumption of these most sacred mushrooms.

The world tree

These ancient peoples, including the Lapps of modern-day Finland, and the Koyak tribes of the central Russian steppes, believed in the idea of a World Tree. The World Tree was  seen as a kind of cosmic axis, onto which the planes of the universe are fixed. The roots of the World Tree stretch down into the underworld, its trunk is the "middle earth" of everyday existence, and its branches reach upwards into the heavenly realm.

The amanita muscaria mushrooms grow only under certain types of trees, mostly firs and evergreens. The mushroom caps are the fruit of the larger mycelium beneath the soil which exists in a symbiotic relationship with the roots of the tree. To ancient people, these mushrooms were literally "the fruit of the tree."

The North Star was also considered sacred, since all other stars in the sky revolved around its fixed point. They associated this "Pole Star" with the World Tree and the central axis of the universe. The top of the World Tree touched the North Star, and the spirit of the shaman would climb the metaphorical tree, thereby passing into the realm of the gods. This is the true meaning of the star on top of the modern Christmas tree, and also the reason that the super-shaman Santa makes his home at the North Pole.

Ancient peoples were amazed at how these magical mushrooms sprang from the earth without any visible seed. They considered this "virgin birth" to have been the result of the morning dew, which was seen as the semen of the deity. The silver tinsel we drape onto our modern Christmas tree represents this divine fluid.

Reindeer games

The active ingredients of the amanita mushrooms are not metabolized by the body, and so they remain active in the urine. In fact, it is safer to drink the urine of one who has consumed the mushrooms than to eat the mushrooms directly, as many of the toxic compounds are processed and eliminated on the first pass through the body.

It was common practice among ancient people to recycle the potent effects of the mushroom by drinking each other’s urine. The amanita’s ingredients can remain potent even after six passes through the human body. Some scholars argue that this is the origin of the phrase "to get pissed," as this urine-drinking activity preceded alcohol by thousands of years.

Reindeer were the sacred animals of these semi-nomadic people, as the reindeer provided food, shelter, clothing and other necessities. Reindeer are also fond of eating the amanita mushrooms; they will seek them out, then prance about while under their influence. Often the urine of tripped-out reindeer would be consumed for its psychedelic effects.

This effect goes the other way too, as reindeer also enjoy the urine of a human, especially one who has consumed the mushrooms. In fact, reindeer will seek out human urine to drink, and some tribesmen carry sealskin containers of their own collected piss, which they use to attract stray reindeer back into the herd.

The effects of the amanita mushroom usually include sensations of size distortion and flying. The feeling of flying could account for the legends of flying reindeer, and legends of shamanic journeys included stories of winged reindeer, transporting their riders up to the highest branches of the World Tree.

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Santa Claus, super shaman

Although the modern image of Santa Claus was created at least in part by the advertising department of Coca-Cola, in truth his appearance, clothing, mannerisms and companions all mark him as the reincarnation of these ancient mushroom-gathering shamans.

One of the side effects of eating amanita mushrooms is that the skin and facial features take on a flushed, ruddy glow. This is why Santa is always shown with glowing red cheeks and nose. Even Santa’s jolly "Ho, ho, ho!" is the euphoric laugh of one who has indulged in the magic fungus.

Santa also dresses like a mushroom gatherer. When it was time to go out and harvest the magical mushrooms, the ancient shamans would dress much like Santa, wearing red and white fur-trimmed coats and long black boots.

These peoples lived in dwellings made of birch and reindeer hide, called "yurts." Somewhat similar to a teepee, the yurt’s central smokehole is often also used as an entrance. After gathering the mushrooms from under the sacred trees where they appeared, the shamans would fill their sacks and return home. Climbing down the chimney-entrances, they would share out the mushroom’s gifts with those within.

The amanita mushroom needs to be dried before being consumed; the drying process reduces the mushroom’s toxicity while increasing its potency. The shaman would guide the group in stringing the mushrooms and hanging them around the hearth-fire to dry. This tradition is echoed in the modern stringing of popcorn and other items.

The psychedelic journeys taken under the influence of the amanita were also symbolized by a stick reaching up through the smokehole in the top of the yurt. The smokehole was the portal where the spirit of the shaman exited the physical plane.

Santa’s famous magical journey, where his sleigh takes him around the whole planet in a single night, is developed from the "heavenly chariot," used by the gods from whom Santa and other shamanic figures are descended. The chariot of Odin, Thor and even the Egyptian god Osiris is now known as the Big Dipper, which circles around the North Star in a 24-hour period.

In different versions of the ancient story, the chariot was pulled by reindeer or horses. As the animals grow exhausted, their mingled spit and blood falls to the ground, forming the amanita mushrooms.

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Modern world, ancient traditions

Some psychologists have discussed the "cognitive dissonance" which occurs when children are encouraged to believe in the literal existence of Santa Claus, only to have their parents’ lie revealed when they are older. By so deceiving our children we rob them of a richer heritage, for the actual origin of these ancient rituals is rooted deep in our history and our collective unconscious. By better understanding the truths within these popular celebrations, we can better understand the modern world, and our place in it.

Many people in the modern world have rejected Christmas as being too commercial, claiming that this ritual of giving is actually a celebration of materialism and greed. Yet the true spirit of this winter festival lies not in the exchange of plastic toys, but in celebrating a gift from the earth: the fruiting top of a magical mushroom, and the revelatory experiences it can provide.

Instead of perpetuating outdated and confusing holiday myths, it might be more fulfilling to return to the original source of these seasonal celebrations. How about getting back to basics and enjoying some magical mushrooms with your loved ones this solstice? What better gift can a family share than a little piece of love and enlightenment?



Art by Jimmy Bursenos:
solsticestudios.net

FURTHER LINKS AND REFERENCES:

- The Hidden Meanings of Christmas, Mushroms and Mankind, by James Arthur
- Santa Claus & the Amanita Muscaria, by Jimmy Bursenos
- Who put the Fly Agaric into Christmas?, Sevent International Mycological Congress, December 1999, Fungus of the Month
- Th Real Story of Santa, The Spore Print, Los Angeles Mycologica Society, December 1998
- Santa and those Reindeer: The Hallucinogenic Connection, The Physics of Christmas, by Roger Highfield
- Fungi, Fairy Rings and Father Christmas, North West Fungus Group, 199 Presidential Address, by Dr Sean Edwards
- Fly Agaric, Tom Volk’s Fungus of the Month for December 1999
- Father Christmas Flies on Toadstools, New Scientist, December 1986
- Psycho-mycological studies of amanita: From ancient sacrament to modern phobia, by Jonathan Ott, Journal of Psychedelic Drugs; 1976
- Santa is a Wildman, LA Times, Jeffrey Vallance

BOOKS WORTH READING:

- Mushrooms and Mankind, by James Arthur
- Soma: Divine Mushroom of Immortality, by Gordon Wasson
- Mushrooms, Poisons and Panaceas, by Denis R. Benjamin


Source:
http://www.cannabisculture.com/articles/3136.html

Amanita Muscaria T-Shirts and Gifts

Getting High : A History of LSD

December 7th, 2006

 
“Getting High : A History of LSD,” is a History Channel documentary outlining the history of d-lysergic acid diethylamide. This documentary includes such topics as Ph.D Albert Hoffman, Aldous Huxley, the CIA, Ralph Metzner, Military biological warfare’s Dr. Olson, the MK-ULTRA project, one flew over the coo-coo’s nest, the cold war, Dr. Timothy Leary, Politics, as well as secret human testings and more.
 

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This complete video is now available free here at Drug Nerd.

 

 

 
 


Mescaline Extraction Part 1

December 7th, 2006

 

About Mescaline

 
Mescaline is a naturally occurring psychedelic with a long history of human use. It is best known as the primary active chemical in the peyote cactus.
 
Chemical Formula : C11H17NO3
Chemical Weight : 211.26
Melting Point : 35-36° C (non-salt?)
Melting Point : 183-186° C (Sulfate dihydrate)
Melting Point : 181° C (Hydrochloride)


 

 

Soluability in water (the more soluable it is in water, the more mescaline will be extracted from the plant material in an aqueous extraction).
 
The two most commonly produced synthetic forms of mescaline are mescaline hydrochloride and mescaline sulfate which have very similar dosages. Mescaline sulfate is 11% heavier than mescaline hydrochloride, meaning it takes 11% _more_ mescaline sulfate by weight to get the same effects as a certain amount of mescaline hydrochloride.
 
If an acid–base–solvent extraction is done on the plant material the result is freebase mescaline. Freebase mescaline is 15% lighter than mescaline hydrochloride (and 25% lighter than mescaline sulfate), thereby requiring 15% _less_ material by weight for the same dose as mescaline hydrochloride. However, most (if not all) extractions end with the freebase being turned into a salt. If the extracted mescaline is not converted to a salt and the solvent is evaporated, it can readily form a salt with the carbon dioxide in the air, forming Mescaline carbonate (molecular weight unknown?).
 
Click here for more information on calculating mescaline doses.

 
source : link

Diary Of A Drug Fiend : The Beast 666

December 5th, 2006

Who Was Aleister Crowley The Beast 666 ? Watch the video documentary below.


Aleister Crowley - Diary of a Drug FiendDiary of a Drug Fiend was Aleister Croley’s first published novel.
 
To the reader of 1911 it presented a shocking look at a little known phenomenon. Today, while we are more familiar with drugs because of their widespread use in our culture, Diary of a Drug Fiend remains one of the most intense, detailed and accurate accounts of drug addiction and the drug experience.
 
The book was written by Crowley after years of deep personal study and experimentation with drugs. It is the story of a young man and woman who fall madly in love and whirl through Europe in a frenzied haze of heroin/cocaine adventure. Their ecstasy is brought to an abrupt end when their drug supply is cut off and despair replaces joy. Through the guidance of King Lamus, a master Adept, they free themselves from the entanglements of addiction by the application of practical Magick.
 
The narrative carries the reader aloft through the brilliance of the imagery created by this master of language; his prose development parallels the growth and increaing depth of his characters in an uncanny fashion. This is a book to be read and reread. It will also prove a useful document to doctors, lawyers, police and addicts for its unique and precise presentation of the psychology of addiction and the possibility of its cure through the development of the True Will.
 

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